Ma Jing's childhood coincided with the beginning of the revival of tribal culture, and he became one of the children brought up by "Bala Crown". When he grew up, Ma Jing followed the tribe to see more and more tribal elders wither away, and became more and more aware that the work of tribal culture preservation was urgent and extremely arduous, so with a sense of mission of cultural heritage, he actively participated in the work of Bala Guan. , to support the tribal affairs with the shoulders of Beinan men, trying to find a new way out for the hometown culture in the modern society
. To accomplish this cultural mission, the presence of Bala Crown is very important. The function of the Bala Crown is a men's meeting place. The photo retouching men of the tribe gather here to help with the affairs of the tribe, such as which family needs to repair the water pipe, which family needs to pull the wire, and go to the large-scale ceremonies of the tribe. The men of the Bala crown are all A shoulder bag. In the past, the former site of Balaguan of the Kadadibu Tribe was located in the present Zhiben Peasant Association.
Later, due to the prohibition of gatherings during the Japanese occupation period, the local Catholic church became the core of the tribe's religious belief, which was compatible with the tribal culture and became the Balaguan. Tribal meeting place during the fault. Kaddi Bubala Crown_(24) Photo Credit: TNL Brand Studio During the Japanese occupation period, the Chihpen Catholic Church temporarily replaced the tribal function of Balaguan and became the support core of reli